The great German philosopher Friedrich Wilhelm Joseph von Schelling (1775—1854) stated that art is “the eternal organ and document of philosophy” which arises from an “unconscious infinity” – a synthesis between nature and freedom. His “aesthetic idealism” (System of Transcendental Idealism; 1800) was highly influential for German idealism. One of his classic essays “Philosophical Inquiries into the Essence of Human Freedom” (German: Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände; 1809) is of great relevance for free-thinkers and creativity research in general.
Idealism is to a large extend incompatible with contemporary materialist reductionism (scientism) which tries to “reduce” creativity to neuronal processes (interactions of matter, viz., neuro-mechanical models) without deeper reflection on the elusive nature of matter itself (cf. contemporary findings in experimental quantum physics, see below for a synopsis, which demonstrate violations of Bell -inequalities which are incompatible with naive and local realism which forms the basis of the majority of reductionist models in neuroscience).
References
Wiseman, H.. (2015). Quantum physics: Death by experiment for local realism. Nature
“The world is made up of real stuff, existing in space and changing only through local interactions — this local-realism hypothesis is about the most intuitive scientific postulate imaginable. but quantum mechanics implies that it is false, as has been known for more than 50 years1. however, brilliantly successful though quantum mechanics has been, it is still only a theory, and no definitive experiment has disproved the local-realism hypothesis — until now. on page 682 of this issue [doi: 10.1038/nature15759], hensen et al.2 report the first violation of a constraint called a bell inequality, under conditions that prevent alternative explanations of the experimental data. their findings therefore rigorously reject local realism, for the first time… a bell inequality is a mathematical relationship regarding the statistics of measurement outcomes obtained by two or more parties. under certain physical conditions relating to the timing of events, a violation of a bell inequality proves that local realism — a hypothesis satisfied in all of science except quantum mechanics — is false.”
Denker, A.. (2014). Freiheit ist das höchste Gut des Menschen
“In this paper schelling’s reception of fichte’s wissenschaftslehre is discussed within the context of his early writings. schelling never was a disciple of fichte in the strict sense of the word. he reinterpreted fichte’s doctrine of the absolute i within the metaphysical framework of his studies of plato and kant. schelling developed his concept of the absolute as i in opposition to spinoza’s doctrine of absolute substance, and never considered the i to be absolute in fichte’s sense. the philosophical differences between schelling and fichte were obvious from the beginning as is shown by their different interpretations of intellectual intuition.”
Hart, S. L., & Marx, W.. (2006). Schelling: Geschichte, System, Freiheit.. Philosophy and Phenomenological Research
Watanabe, J.. (1999). Schellings Philosophie der Kunst – im Hinblick auf die Wahrheit in der Kunst. In Zeit und Freiheit. Schelling – Schopenhauer – Kierkegaard – Heidegger. Akten der Fachtagung der Internationalen Schelling-Gesellschaft Budapest, 24. bis 27. April 1997
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“Einige aufsätze daraus: fehér: ‘schelling, kierkegaard, heidegger hinsichtlich system, freiheit und denken. gemeinsame motive und philosopheme der nachhegelschen philosophie’ (s. 17-36) watanabe, jiro: ‘schellings philosophie der kunst – im hinblick auf die wahrheit in der kunst’ (s. 55-64) grondin, jean: ‘die späte entdeckung schellings in der hermeneutik’ (s. 65-72) www.mapageweb.umontreal.ca/grondinj/pdf/schelling_hermeneutic.pdf pocai, romano: ‘der schwindel der freiheit. zum verhältnis von kierkegaards angsttheorie zu schellings freiheitsschrift’ (s. 95-106) hutter, axel: ‘die welt als rätsel. drei begegnungen der philosophie mit der sphinx’ (s. 151-162) barbaric’, damir: ‘zeitlichkeit, sein und seiendes: schelling – heidegger’ (215-224)”
Fehér, I. M.. (1999). Schelling, Kierkegaard, Heidegger hinsichtlich System, Freiheit und Denken. Gemeinsame Motive und Philosopheme der nachhegelschen Philosophie. In Zeit und Freiheit. Schelling – Schopenhauer – Kierkegaard – Heidegger. Akten der Fachtagung der Internationalen Schelling-Gesellschaft Budapest, 24. bis 27. April 1997
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“Einige aufsätze daraus: fehér: ‘schelling, kierkegaard, heidegger hinsichtlich system, freiheit und denken. gemeinsame motive und philosopheme der nachhegelschen philosophie’ (s. 17-36) watanabe, jiro: ‘schellings philosophie der kunst – im hinblick auf die wahrheit in der kunst’ (s. 55-64) grondin, jean: ‘die späte entdeckung schellings in der hermeneutik’ (s. 65-72) www.mapageweb.umontreal.ca/grondinj/pdf/schelling_hermeneutic.pdf pocai, romano: ‘der schwindel der freiheit. zum verhältnis von kierkegaards angsttheorie zu schellings freiheitsschrift’ (s. 95-106) hutter, axel: ‘die welt als rätsel. drei begegnungen der philosophie mit der sphinx’ (s. 151-162) barbaric’, damir: ‘zeitlichkeit, sein und seiendes: schelling – heidegger’ (215-224)”
Pocai, R.. (1999). Der Schwindel der Freiheit. Zum Verhältnis von Kierkegaards Angsttheorie zu Schellings Freiheitsschrift. In Zeit und Freiheit. Schelling – Schopenhauer – Kierkegaard – Heidegger. Akten der Fachtagung der Internationalen Schelling-Gesellschaft Budapest, 24. bis 27. April 1997
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“Einige aufsätze daraus: fehér: ‘schelling, kierkegaard, heidegger hinsichtlich system, freiheit und denken. gemeinsame motive und philosopheme der nachhegelschen philosophie’ (s. 17-36) watanabe, jiro: ‘schellings philosophie der kunst – im hinblick auf die wahrheit in der kunst’ (s. 55-64) grondin, jean: ‘die späte entdeckung schellings in der hermeneutik’ (s. 65-72) www.mapageweb.umontreal.ca/grondinj/pdf/schelling_hermeneutic.pdf pocai, romano: ‘der schwindel der freiheit. zum verhältnis von kierkegaards angsttheorie zu schellings freiheitsschrift’ (s. 95-106) hutter, axel: ‘die welt als rätsel. drei begegnungen der philosophie mit der sphinx’ (s. 151-162) barbaric’, damir: ‘zeitlichkeit, sein und seiendes: schelling – heidegger’ (215-224)”
Kittsteiner, H.. (2000). Freiheit und Notwendigkeit in Schellings “system des transcendentalen Idealismus:” Zur aktualität geschichtsphilosophischen Denkens. Tel Aviver Jahrbuch Für Deutsche Geschichte
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“German philosopher friedrich von schelling (1775-1854) developed a philosophy of history that encompassed many seemingly opposed and incongruent aspects, such as free will and determinism. after an introduction on immanuel kant’s thought along these lines and schelling’s ‘Ist eine philosophie der geschichte möglich?’ (1797-98), his ‘system des transcendentalen idealismus’ (1800) is examined in detail. schelling’s approach agrees that ‘a priori’ philosophies of history are invalid, yet indicates that a philosophy of history per se is not.”
Seliger, A.. (2017). Einbildungskraft, Bildung und Freiheit bei Fichte und Schelling. In Fichte und Schelling: Der Idealismus in der Diskussion. Volume II
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